8.31.2025

On Fascism, the New Right, and the Decline of the Liberal Order

There seems to be a seismic shift happening politically.  Away from the classical liberal, internationalist order of the last 80 years or so, to either a soft communism on the left, or soft fascism on the right.

Let me explain!

After World War II, the world was firmly set against the evils of nationalism, seeing what it did when left unchecked in Nazi Germany and Imperial Japan.  The geopolitical consensus was: let’s work together as nations, and not pursue our own national ambitions aggressively and/or belligerently, or we’ll have to go through all that again.  (The formation of the United Nations was a part of this intent, though its structural and functional flaws run deep, to the point of being of little use.)  Still, the functional relationship especially among Western nations became substantially more cordial.  “We want to basically be friends, and not provoke or get mad at each other, so we don’t wind up in another world war.”

 

This was the intangible foundation of the classical liberal internationalist order, and it was assumed as bedrock, until about 10 minutes ago.

 

But the younger political generation, from AOC to JD Vance and their followers, do NOT think this way.  They are much more willing to use political force to advance their communist or nationalist agenda, with less concern for how it provokes others.

 

I’d rather have a national political agenda that collaborates with friendly nations, instead of seeking to get all we can out of them, America first, style.  I oppose Trump in this, but don’t think he’s about to provoke WWIII anywhere, either.

 

The extreme polarization of society in the last 10-15 years has led to a greater willingness, especially among the young, to exert political force on the other side, rather than resort to persuasion.

 

Fascism needs further comment.  The right is exasperated that the left constantly accuses them of fascism just for not agreeing with them.  I share that frustration, but also see signs that the new right IS adopting some elements of fascism, just as the left is adopting communism.  This usually gets inflammatory in heated discussion, but let’s try being rational a moment.

 

The first definition of fascism is, “A system of government marked by centralization of authority under a dictator.”  Now, Trump is no dictator.  The overreach of executive power has been going on for decades, from GW Bush’s national security after 9/11, to Obama’s “I have a phone and a pen,” and on.  Trump is merely continuing what they and Biden have continued and expanded.  But I don’t like it – it’s very Imperial Rome.  The Republic is dying.  We need a limited government conservative in office, again.  We don’t have it, and I don’t see it in the foreseeable future.

 

The second definition of fascism is, “a capitalist economy subject to stringent governmental controls.”

I’m seeing this more and more, in Trump’s insistence with private businesses that they do business a certain way in a certain place, for the national interest.  There is a case to be made for protecting the American economy, here, but it comes at the price of liberty.  I’m not sure where to draw the line, honestly.  But I do know we are moving more toward subjecting the private market to government control, whether from the left or from the right.  The recent 10% stake in Intel by the Federal government is a clear example.  Not good.

 

The third definition of fascism: “violent suppression of the opposition.”  This one has the least credibility as an accusation from the left against the right.  The only violent suppression happening is against criminals and illegals in our country, which should be done.  The extreme opposition to law and order on the left makes me most willing to accept the right-wing conspiracies that the left WANTS more crime and illegals, to destabilize the country and give them more power.

 

The last definition of fascism: “a policy of belligerent nationalism and racism.”  I’m seeing belligerent nationalism, definitely.  Take our allies for all the tariff taxes they’re worth.  Who cares about Ukrainians being assaulted when we’ve got our own borders and people to deal with?  Sometimes this comes with a tinge of racism: we want an ethnically cohesive culture (Stephen Wolfe).  The goal is to foster Western culture and American identity, which I appreciate.  But to force companies to hire Americans at twice the labor cost as Indians doesn’t seem right to me, either.  And as a country we don’t know who we are anymore, so instilling an American identity in immigrants, or sussing out if they own it on a case by case basis before letting them into the USA, isn’t feasible.  This gives some credence to the new right’s argument that we should just stop all immigration until we’ve got that sorted out.  But in the meantime, if it ever happens, there are real, persecuted asylum seekers who are getting booted back to their countries where they’ll be tortured and maybe killed when we send them home.  To do that to people in the name of nationalism, to abandon Ukraine to Russia’s invasion, is an ethical failure on our part.

 

I would prefer a return to a classically liberal order, where freedom for all is respected, but I fear it is gone.  Such freedom has been too much abused, and people are sick of the results.  As Chuck Colson liked to say, if we won’t rule ourselves, we will be ruled by others.  Now we’re just fighting over who will rule us with an iron fist, and that fight will get more and more desperate, as we realize it WILL be an iron fist, either way.  I don’t want Christian morality imposed in all its details on the entire populace, but neither do I want to see more abortion carnage and LGBT perversion celebrated.  People are just looking for basic sanity these days, but most political actors don’t seem very interested in that.

The Wizard of Oz - book review

The Wonderful Wizard of Oz (Oz, #1)The Wonderful Wizard of Oz by L. Frank Baum
My rating: 2 of 5 stars

With my wife trying out for a part in this play soon, I got interested, and read the book and watched the movie at the same time. The book was published in 1900 and the movie in 1939.

A positive take: the movie was a hit during the depression, encouraging people to face the reality of a hard life. You can escape to fantasyland, Oz, for a while, but there’s no place like home – black and white Kansas - and you should want to be there, even if it’s hard. The movie’s premiere of technicolor was a dramatic demonstration of this. Going from black and white Kansas to technicolor Oz was a striking cinematic first. But Dorothy longed for black-and-white Kansas in the end.

A more cynical, and I think realistic take: this is an insidious story. The plot is an inversion of Pilgrim’s Progress. Instead of Christian’s hopeful journey to the Celestial City, where all hopes are fulfilled, Dorothy finds her hopes in the Wizard at the Emerald City dashed. Her faith winds up in her companions, not in the God who inhabits the city she journeys toward. He is an illusion, a sheister, a conman. The scarecrow wanted brains from the Wizard, but always had them. The Tinman wanted a heart, but had one all along. The lion sought courage from the wizard, but had it himself all along. We don’t need God to give us these things – we can find it within ourselves.

In the movie, the same good witch who sends Dorothy on her journey knew from the beginning how she could get home. But without the journey she wouldn’t have helped her companions discover their own inner strengths. The trek to the Emerald City wasn’t for any value in the destination, but to discover what they could learn about how they themselves were strong. This is the exact opposite of the Christian message of Pilgrim’s Progress, where we learn our weakness, and God’s power to give us strength for the journey beyond ourselves. The modern cliché that the journey is the thing, not the destination, comes from this, and it is WRONG. The destination in God’s Celestial City is the main thing, though He certainly teaches us much along the journey.

In the book, the good witch at the end serves as a sort of just and merciful God, sending Dorothy home, and sending each of her companions to their lands to rule. There is a subtle hint of dominion: as the lion, scarecrow, and tinman will rule their lands, Dorothy is sent home to her beloved Kansas, to take dominion there by loving and being content in it.

But the message in the end is a strong rebuke of escapism. Don’t long for a fantasy land like Oz – hoping in a Wizard to give you what you want is pointless. You need to look within to meet your hopes, not somewhere over the rainbow. This became the gold standard of 20th century pop psychology, and is a perversion of the Christian message.

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