3.23.2023

The Jesus Revolution Movie: a Review

 


So I saw the movie “Jesus Revolution” last night.

 

4 stars out of 5.

 

As far as I understand, the movie is historically accurate to the times.  The “Jesus people” movement of the 70s was not just a copy-cat of the hippie movement, but was a real spiritual awakening.  The movie contrasts Timothy O’Leary’s message of “turn on, tune in, drop out,” with the Gospel message of forgiveness in Jesus Christ for your sins.  Both messages are clearly shown, and the fruit of them shown, too.  Drugs lead to car crashes and near- or actual-death.  The Gospel leads to new birth.

 

The doubts of all sides are shown well.  Greg Laurie wondered if this religion was just another new high that will pass.  Chuck Smith wondered if he would lose control in his church if he let the hippies in.  Lonnie thought God had abandoned him when everything didn’t go how he wanted.

 

The message is very relevant today, as drugs continue to be an escape for many – yet this path remains a dead end.  When the stoner comes to the end of his rope, the Gospel is still there for him.  The movie conveys the second chance everyone gets to receive grace, though they have made a wreck of their lives.

 

Jesus Revolution shows the polarity between the younger, immature, but vibrant, Spirit-filled faith, and the older, mature, but calcified faith that needs shaking up.  This is a real thing.  But as Hollywood will do, it leans heavily in the direction that the former is absolutely better and life-giving.  This is not entirely wrong, but the young need the old to mature as well.  The movie doesn’t portray that at all.  So no 5 stars.  The megachurch has been stuck ever since in immature mode.  The church needs to welcome in the immature, but insist that they grow in the faith, and not stay the spiritual infants they often are.

 

I’d recommend Jesus Revolution for a few reasons:

1. A history lesson of the church in the last 50 years.

2. Evaluating how churches should present the Gospel to various generations and ages.

3. Understanding the faults that all sides are prone to: traditionalists, new believers, and unbelievers pursuing the truth in bad ways.

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