6.10.2014

Review: How to Answer the Fool: A Pressupositional Defense of the Faith


How to Answer the Fool: A Pressupositional Defense of the Faith
How to Answer the Fool: A Pressupositional Defense of the Faith by Sye Ten Bruggencate

My rating: 4 of 5 stars



I actually watched a DVD, didn't read this book.

Sye has a knack for taking an abstract philosophical apologetic point and bringing it down to street level for believers and unbelievers alike to understand. He merges Collision, the video documenting debates between atheist Christopher Hitchens and Christian pastor Douglas Wilson, with Ray Comfort’s street interview format.

One of his better stories to get the point across is to suppose your neighbor has stolen a police car and uniform and pulled you over for speeding. They have no right to play judge over the facts if they are not submitting to the Bible.

He’s pretty "in your face," which is perfect for street preaching on the college campus. You can see kids with closed minds arguing back and sometimes starting to really think, three questions into the argument. In his argument with the atheist on stage, he goes too far, though, and just repetitively dismisses him. This actually gets him booted from the stage by the people who put on the event. But they wind up having a fascinating discussion back stage for the last 15 minutes of the hour long session. Published by American Vision.



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Strolling the Links

1. Sexual Abuse
An excellent 25 minutes on how to understand and respond to sexual abuse as church leaders.  I found this very relevant to my ministry.  The speaker has 40 years experience counseling these cases.
1. Lean toward believing the allegations.
2. Protecting the flock by supervising past offenders isn't the same as withholding forgiveness from them.


2. Sloth and Porn
What's the connection between pornography, sloth and spiritual apathy?  Read about it here.
It's quite academic, but the prayer toward the end is especially useful.


3. What church members need from pastors
I’ve begun following the Aquila Report.  It’s a mixture of Reformed world news and opinion.   The news is good to know; some of the opinion is good, some of it’s not.
This was helpful to me as a pastor – 9 things church members probably want to say to me.



4. Grudges and Counsel
Randy Booth tells us to stop hanging on to that grudge and to seek out wisdom from our elders.

The Tree of Life and Table of Faith

God calls us to trust Him, while Satan still tempts us to doubt God’s Word. To take what He has forbidden, to hide from Him when we sin, in our shame. Faith should have moved Adam and Eve to the tree of life, not the tree of knowledge. Faith in God’s Word moves us to this table of life, where we see life in His Son given, God’s salvation portrayed. Here we practice what Adam and Eve should have done, what we need to do every day: coming to Jesus in faith, out of humility and worship to God. Seeing that He gives us good things to sustain us.

10/27/2013

6.09.2014

Review: Hannah Coulter


Hannah Coulter
Hannah Coulter by Wendell Berry

My rating: 3 of 5 stars



A gifted writer, Berry tells the story of Hannah, a displaced woman twice widowed who finds a home with family and farm in Port William.

A master of moralizing through story without coming across preachy, Berry holds forth certain values for us to recover. We usually think of moralizers in the sexual or political arena, but Berry takes on other areas like work and neighborly relations. Nathan is a much better step-parent to Hannah’s daughter Margaret than Ivy was to Hannah (don’t be a selfish Ivy - care for others). Nathan rails on his lazier son for acting like a “damned employee” (don’t be an indifferent hireling - work eagerly). We were made to tend, keep and farm the soil, not leave it for a better life. Too many are indifferent to the land now (don’t leave the farm - love it). War is a horrible monster that takes good people away from their people and mangles them inside if not outside. Not much moralism on this one – just observing its carnage in a community.

Place
Hannah Coulter is about a person finding her place in life. People get their identity from the place they live. Leaving it usually has catastrophic consequences. Hannah needed a different place when her stepmother came, then again when Virgil didn’t return. But after tending a homestead and farm with Nathan for many years, she had her place. Broken families and sexual unfaithfulness cannot displace years of tending people and a place. Nathan went to “the Rosebud girls” before courting Hannah. Burley never married Kate, nor officially claimed his “might-as-well-be-daughter.” These offenses are downplayed and redeemed by a life of loyalty to people and place. In this way Berry vests place and land with a bit too much importance, even though it is certain most people undervalue them. I found myself lamenting Kate's daughter, who is not even in the story beyond a mention, not having a father in Burley, while Berry lionizes Burley's story-telling and loyalty to clan.



Berry can turn a phrase now and then. When Hannah’s daughter hints that she has found the man she is going to marry Hannah says “the lightning flew through my heart.” It’s something everyone can identify from experience. His writing connects in a homely yet sophisticated way.



The story, with spoilers...
As a girl Hannah learns from her grandmother how to work and run a home, after her mother dies young. Her father remarries a woman who favors her own boys, and grandmother protects Hannah from a lot of possible cruelty. She sends Hannah to live with a friend in town when she turns 18. Her work as secretary is a needed job, but it doesn’t give her the sense of place so important to Berry. That takes marriage and membership. (I doubt Berry intended this, but it does assert a very impolitic thing today, that a woman finds her identity and place largely through the men in her life.)

Virgil comes courting Hannah, old school. He is careful not to try anything he wouldn’t in front of “Grandmam.” Instead he opens his heart to her by speaking to her of what is important to him: his work on the farm, his vision of a life together with her. This is what wins a woman. Describing a future where she is loved and has a place.

But Virgil goes to the war (WWII) and doesn’t return. Hannah spends 6-7 years in grief, only knowing he is “missing.” She raises little Margaret, but Nathan’s interest over time becomes obvious. At first Hannah resists, but she is drawn to his directness and his work ethic. She can see a life and a place with Nathan. They resurrect an abandoned farmstead and thrive as part of the “membership.” This is a community of family and neighbors that is vested in the enterprise of tending the land. It usually runs along family lines, though the morals of a nuclear family are bendable for it.

Grief comes in another form when their children grow up and move away, never to return. They look for a better place than the farm, just when Nathan and Hannah have made a place for them to inherit and live on.




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6.03.2014

Re-Joined

Genesis 2:21-22
"And the LORD God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the LORD God had taken from man He made into a woman..."

John 19:34
"one of the soldiers pierced His side with a spear, and immediately blood and water came out."


God rips Adam’s flesh, then rejoins man and woman as one flesh.
God rips Jesus’ flesh, then reconciles God and man.
We rip bread, then eating it, it becomes part of us.

Adam sleeps and God opens up his side, and builds Eve out of the rib.
At the cross, Jesus dies, His side is pierced, and God builds the church out of the blood and water that flow.

The redemption price of the church is the blood of Jesus Christ, it ratifies the covenant of grace, the basis of our relationship our union with Christ. This blood is symbolized by the water of baptism, the wine of communion.

The blood shed, poured out, is rejoined to us. There is a dismembering separation from God caused by sin. And God’s own Son is dismembered to fix it, to re-member, rejoin, us to Him. Thank God for this re-grafting. Enjoy being a member of the body of Christ, a family member at His table.

10/20/13

Strolling the Links

David Murray sorts out godly authority and sinful authoritarianism.
The comments under the post are unusually helpful, both in marriage and church realms.



The Church of Scotland’s bigwigs recently rebuked those who would oppose women in the pulpit.
Here is a brilliant response by a young woman asking why any woman would want to support women in the pulpit.
HT: Carl Trueman

5.27.2014

Vacation memories, part two: reading

I read most of Otto Scott’s biography of King James. Here's a review.
For out loud reading to the kids, it was Dandelion Fire by ND Wilson.

I tried to read a magazine per day from my large backlog. First Things is quite good as a tonic against the privatizing of religion. My hometown newspaper news and editorials are depressing. The place used to be a bastion of conservative piety – now professing Christians write religion editorials defending homosexual practice.  An eastern orthodox church has opened in the downtown district, led by a pastor who converted from my old denomination. Other culture war elements on the home-front are also disappointing.

Making the usual pilgrimage to the large bookstores and publishers nearby, I noticed something.  With the wealth of books and publishers in the area, there is a dearth of material on what the Bible says about homosexuality and how to interact with a homosexual. Or what the Bible says about abortion and how to interact with an abortion clinic or someone considering abortion. Not that those things are totally absent, but what’s big is either popular self-help, academic stuff trending mainline liberal, or very conservative material which is good, but doesn’t address too much where the church is being pressed right now. Kevin DeYoung’s book “Freedom and Boundaries” is lamentably a rarity, for instance.  I searched in vain for Robert Gagnon's excellent treatment of homosexuality.

Strolling the Links

Kevin DeYoung's congregation has begun the process of leaving the Reformed Church in America, my denomination of origin which has taken a decidedly liberal turn in the past few decades.  The church is petitioning the denomination to keep their building, instead of the RCA retaining it.  That'll be interesting to watch play out...


Tim Challies asks, "Most women’s ministries are overseen by the pastors (as are all ministries), but what if the ministry was led by a pastor, at least for a time?"

5.22.2014

Vacation Memories, Part One

“You know you’re in the south when…”

So going up north to Michigan, on the way our first gas station stop was in West Virginia on a Monday morning, around 10am.  In front of me in the line was a very young couple (18?) asking for directions to the magistrate’s office.

Hm.


Then, on our way home at the first gas station in Viriginia, Sara went in. As she approached the door, a big hulking guy in a muscle shirt saw her coming, pulled himself up short, stepped back and held the door for her with an emphatic, “Excuse me ma’am.”  After telling me about it, Sara said, you don’t see THAT up north!

Claiming Promises and Heaven

Barnabas Piper tells us to watch it when “claiming” God’s promises in Scripture.


Tim Challies reviews Benny Hinn’s ministry, with an excellent last section on what the Bible says about healing versus what Hinn says.


What are we to make of books with near death experiences of heaven?

Don't Be Overcome

Romans 12:14, 17-21
Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.
17 Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 Therefore
    “If your enemy is hungry, feed him;
    If he is thirsty, give him a drink;
    For in so doing you will heap coals of fire on his head.”
Do not be overcome by evil, but overcome evil with good."


Most of us have been the victim of someone’s unfairness or cruelty at some point in our lives. Jesus in the sermon on the mount, and Paul here, call us to avoid revenge and bitterness. We are not to bless them as if they are doing good, calling their evil good. That is not the point. But we are to control our response, and not respond according to the sinful nature. Instead of thinking it is our place to avenge, we are to make way for God’s wrath, to let Him work in His time.  The wrongs in this world understandably upset us. But we are to shape that anger into constructive and godly work, not revile and curse. Not turn cold and hard inside. Not let it block the possibility of forgiveness. Let us confess our anger, our desire for revenge, our hatred that wants to see others suffer, instead of see them repentant and forgiven.


Oh come, let us worship & bow down, let us kneel before the Lord our maker.

10/13/13

5.20.2014

Lamenting when we should Persuade

"Paul knew nothing else but 'pluralism' in every city of the empire, no least in Corinth....
However, today with the breakup of monolithic 'modernity' into the fragmentation of the postmodern condition, some Christians lament that cultural diversity and 'pluralism' constitute almost insuperable obstacles to the proclaimation of the gospel. It defies imagination what Paul might have though about these twenty-first-century defeatist laments over 'pluralism' when the more monolithic traditions of the medieval and modern worlds represent only a passing era in the history of the West, unknown to Paul."

Thiselton, 1 Corinthians, Eerdmans: 2006, pg 23.

So true. Many of our laments are little more than, "Oh no, not everyone believes what Christians believe."

Well, go persuade them.

Review: James I: The Fool as King


James I: The Fool as King
James I: The Fool as King by Otto Scott

My rating: 3 of 5 stars



Bordering on the caustic, Scott offers a different look at King James of Authorized Version fame.

I watched a documentary on the making of the KJV while I read this book. It said nothing negative about James, probably out of a desire to uphold the greatness of the Scripture version. This book was the opposite. Scott criticizes James' character at every turn, describing him as an incompetent, self-absorbed, Messianic, dissipated homosexual of which the court was mostly embarrassed. The Scripture version he authorized gets maybe 2 pages, of the 408 (which may or may not accurately reflect the importance he gave it).

There is a lot of political detail - which nobles were in favor, how they fell out of favor, the international pressures toward Catholicism from Spain and toward the Reform from the lowlands. His academic work is strongest here.

I learned most about how James navigated between Catholicism and the Reformers. He was repulsed by the Vatican's claim to be above his rule, and by the Reformers' claim to call the king to account. In short, he continued the idea that the king is head of the church, not bishops, presbyteries or popes. He wanted to be king and pope all in one, and would brook no opposition.

A key thesis of Scott's is that it was James' character that was flawed, not his intelligence. This is probably right. But in his desire to show James as fool, Scott seldom does his intelligence justice, even. His assertions that James was homosexual and had multiple relationships while on the throne are shaky. I don't rule out the possibility, but it's hard to prove. He was certainly more debauched (at least far less pious) than most people who think of the "King James Bible" would ever imagine.



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5.16.2014

New look and content

I've updated the sidebar to what I'm actually reading online these days.

5.15.2014

Can't Ruin God's Rest

Exodus 31:13, 17
Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you....
It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed."


God gives us signs of His relationship with us, His grace to us in Christ, and of our calling. One sign was Sabbath, to show the work, rest and holiness he made us for. We learn right off in this text that it is the Lord who sanctifies us. We think we sanctify ourselves by all our hard work and effort and self denial. But God sovereignly saves.

We have a poor track record of resting in God, and the punishment for that is death. That's what leads us to the grace of this table. Here Jesus died to pay for your selfish striving, your reliance on your own work, your neglect of God and family for your work, or for your rest. It's paid for.

And He is determined not to let your sin ruin His rest.

So enter the rest Jesus has prepared for you. Look to Jesus, the author and finisher notice, of your faith, who for the joy set before him, endured the cross, despising its shame, and has sat down at the right hand of God. Sit down with Jesus now. Seek his face. Rejoice in Him.

10/1/13