Paul, Provocation, and Persistent Persuasion - Acts 19

There's no doubt about it.  Paul was a provocative figure in the New Testament.  Wherever he went, arguments erupted in synagogues, riots started, and he occasionally got stoned for blasphemy.

None of this was wrong for Paul to do.  Many think that just by being provocative, one is against the Spirit of Christ, who was always gentle and kind.  Wrong.  He knew when to flip tables in the temple, and double down on criticism of religious leaders when they pushed back against Him.

But in Acts 19 we see a different and important side of Saul of Tarsus.  Two things stand out.

One, he wanted to go into a theater of rioting angry Artemis worshipers and persuade them of the Gospel.  But his friends convince him against it.  There are times to hold back, when the audience is so ragingly against you, that it would be no use.  Paul accepts this, and lets others speak for him.

Two, when the town clerk addresses the angry crowd, he says Paul and his group are not blasphemers against Artemis (19:38).  Now, he may have been partially ignorant.  I'm sure Paul asserted at some point that Artemis was not a real goddess.  But the point is that Paul was not KNOWN for blaspheming Artemis.  He provoked by declaring a new God, calling for allegiance to Him, and let people figure out that this meant they shouldn't buy Artemis statues anymore (19:26-27).

There is a time to punch holes in the inconsistent worldview of the ungodly, as Van Tilian apologists love to do.  But Paul doesn't seem to have been emphasizing that, in Ephesus.

Showing people how wrong they are isn't always the best way to provoke them to consider the Gospel.  Sometimes simply proclaiming the truth of Jesus, and letting them sort it out over time is better.

Now, I know I'm overdoing this a bit, given verses 26-27.  Demetrius accuses Paul of saying their idols are nothing, that gods made with hands are useless.  My point is, if Paul had been provoking like this in spades as the hallmark of his ministry, the town clerk would probably have known.

Does Paul make the same point against idols on Mars Hill (Acts 17)?  Yes, he does.  But he first credits them for being religious, and after says God will overlook this ignorance, before coming to the climax of the resurrection of Jesus.

People today in the West don't have idols of gold and silver, usually.  But they do idolize their body, identity, ethnicity, sexuality, etc.  It's right to critique these things, and point out they are worshiping the wrong thing.  But a Christian should keep his main rhetorical focus on Christ Jesus as risen Lord and true Savior.

Giving Sunday Rest

"Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, maybe refreshed" (Exodus 23:12).

Although I've done it several times in a pinch, the general rule should be that Christians do not go to restaurants or grocery stores on Sundays.  Most think it's a pharisaical and legalistic add-on to the fourth commandment, but there are plenty of Scriptures like Exodus 23:12 that make it clear: don't make others work for you on the Sabbath.  That includes grocery store clerks and waitresses at restaurants.

There are two basic arguments I've heard against this.  First, "God wants ME to rest, so why should I prepare my own meal when someone else can do it who is willing?"  This is just ignorance of our Exodus 23:12 text (also Deuteronomy 5:14).  Sure, your servant will do whatever you pay him to do, whenever.  But the point of the text is to command you not to ask it of him.  You must rest, and you must give others rest.

Second and more compelling, Colossians 2:16: "Let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath."  But I believe this refers to Judaizers insisting Christians obey the whole Old Testament ceremonial law.  If the seventh day of rest is abolished with the rest of the ceremonial law, why is it in the 10 commandments, and why do you go to church on Sundays?  Why was it established in the first few pages of the Bible (Genesis 2:2-3), way before Moses?  Sabbath rest is a sign of our ultimate rest in glory (Hebrews 4:8-10), and until we have that, we should observe a sabbath.

It's become something of a punchline in the evangelical world that the fourth commandment isn't about whether or not we go out to eat on Sundays.  But that's a cop out.  I beg to differ.  Of course the Sabbath is about more than this.  But it's included.

Saturdays are for house work and preparing for Sundays.  The old school pattern for Saturdays of mowing the lawn, washing the cars, getting groceries, vacuuming, extra cooking, and a Saturday night bath for the kids in preparation for Sunday was a very good one.  It parallels God telling Israel to gather twice as much manna on the sixth day, in preparation for the seventh (Exodus 16:22-30).  The goal should be to help yourself and others to rest the next day.

We shouldn't freak out if plans suddenly change, or someone's "ox is in a ditch," and we have to do some work or go to a store.  God understands (Matthew 12:1-8).  But we should plan for going to worship and fellowship with His people, not going to stores on Sundays.

Jesus Hears John Was Beheaded

 We read Matthew 14 as a family tonight, and it was very compelling.

Jesus hears His cousin John was beheaded, and He goes off to be alone for a while.  He had a foretaste of His own sacrifice that was coming.  He wasn't running away from it, but needed or wanted some time to think it through.  It was a prequel to Gethsemane.

But the people follow Him, and He has compassion on them.  He feeds them.

When we face trials and trauma, we need some time alone to reflect.  But we can't hole up and isolate.  We also need to serve and be with others.  When the sheep are hurting, they tend to wander off.  The shepherd notices, draws closer, and brings them back with tender feeding.  Even when we walk through the shadow of death, He is with us.  Jesus feeding us at His table, our cup running over, is more needed at those times than ever.

When horrible things happen to you, give yourself time to work through it.  But do so with others.  And find ways to give to others.  It feels like you don't have anything to give, and you don't want to.  Like breaking your leg, then doing physical therapy to walk again.  It hurts, and you don't want to.  You just want to crawl into a hole in the fetal position.  But giving is an essential part of working through the trauma.

I was awestruck to realize in Matthew 14 that Jesus went through this, just like we do.  He didn't respond sinfully.  He didn't isolate completely.  He saw the needs of others in His own pain, and reached out in service and compassion.  What a faithful high priest we have, who can sympathize with us in our own weakness!

Things I Never Noticed in the Bible - Genesis 50

Joseph cares closely for the body of his dead father.  He embalms and buries him, which is more fitting with the hope of resurrection than cremation.

Unlike a few chapters later in the Bible, Pharaoh lets Israel go "to worship and come back."  Absent the slavery of Exodus, Israel is willing to leave their children and property in Egypt, and PLANS to come back.  Nothing in Egypt is preventing them from serving God there, at this point.

A highlight of Genesis is 50:15-21.  Joseph's brothers, still racked with guilt, fear him, and even tell a lie (probably) to get him to not prosecute and kill them, as Joseph now could.  Joseph's response is not to blame them for the lie, and hold their sin against him over them.  He truly forgives them.  He knows it is not his place to judge and condemn, even though he is prince of Egypt - that is God's place (vs 19).

Instead, he tells them twice not to fear.  He mentions their real sin against him briefly, but calls them to focus on God's providence and kindness, even in their sin.  They now have a place to survive.

Genesis ends with the death of the patriarch of the line of promise.  As the whole Old Testament, this propels us forward to ask, "What is God going to do about it, to keep His promises?"  Resurrection is coming...

Things I Never Noticed in the Bible - Genesis 49

I never noticed that Jacob at the end of his life overcame the favoritism he showed early on.  His blessing of his 12 sons is a just analysis of them, which is a true blessing from God.  When He shows us who we really are, it is a blessing.  He knows us better than ourselves.  Sometimes other people play God and condemn us wrongly.  But sometimes God speaks through their words to help us see ourselves.  Jacob does this for the 12 tribes of Israel, here in Genesis 49.

This is often overlooked as we hone in on the Messianic prophecy of Judah, which is certainly a highlight in redemptive history (vss 8-10). But Scripture is so rich, we should not ignore its other truths.

Things I Never Noticed in the Bible - Genesis 48

Verse 15: "the God who has been my shepherd all my life long to this day..."

Jacob did a lot of bad things in his life.  Tricking his brother out of the inheritance.  Favoring one son over the others.  At the end of his life, he acknowledged God was his shepherd through all his faults.

God did not reject Jacob.  He is a God of grace.  "Who is a pardoning God like Thee?" (Micah 7:18).

Can we learn from Jacob's faults?  Certainly.  Did God bring no consequences upon Jacob for his sins?  He certainly did.  But in the end, he was a child of the covenant whom I fully expect to talk with in glory, about his life.  And that will glorify the mercy and justice of God.

Things I Never Noticed in the Bible - Genesis 44 - Judah's Intercession

Joseph's brothers have learned their lesson.  Instead of selling a favored younger brother (Joseph) into slavery, they ALL go to Egypt to plead for Benjamin's freedom (vs 13).

I never noticed that in Judah's long speech, he offers himself in place of Benjamin.

This is what Jesus did for us.

In one way, He was the favored younger brother Joseph that Israel was supposed to defend and bow down to.  Instead, they hated and sought to kill Him.

In another way, He is our older brother Judah, and we are Benjamin.  He intercedes for us in our guilt, and spares our lives.

Things I Never Noticed in the Bible - Genesis 42-43 - Joseph with His Brothers

Unresolved guilt and conflict will really mess you up.

The brothers know their guilt against Joseph and that God is bringing consequences on them for it (Gen 42:21).  But they can't resolve it, thinking Joseph is dead.  They never refer to God, though Joseph does (Gen 42:18).  God-fearers can resolve their guilt.  Those who forsake Him cannot.  The brothers show this twice.  All they see is a reckoning of judgment (Gen 42:22) and death (Gen 43:37).

Joseph is very suspicious of his brothers' intent.  Whether he means to do it on purpose or not, he treats them harshly.  This is a common response to those who have treated us badly.
Time may not heal all wounds, but it can bring a more sober judgment.  Joseph seems to propose a poetic-justice-type plan after 3 days.

Jacob is the most tragic.  A major downside to unresolved guilt and conflict is the strong tendency to blame and despair, and Jacob does this in spades (Gen 42:36).  He thinks a wild animal mauled Joseph to death, but (wrongly in his intent) blames his sons for it, though it is the literal truth.

It takes Judah's intercession to resolve the situation.  He convinces Jacob to give up his only beloved son to go to wicked sinners to redeem them all.

In these situations we try to patch things up ourselves, instead of trusting God's grace.  Jacob sends as much money and wealth as he can, hoping that will earn Egypt's mercy, when Joseph won't be much interested in that at all (Gen 43:11-14).  When Joseph sets a table of fellowship for them, the brothers stay focused on making sure they've paid him what they owe, as if they ever could (Gen 43:16-25).  They are afraid of him, another result of unresolved guilt.
Joseph serves Benjamin 5 times what the others get.  He is testing them.  Often the best way to determine if one recognizes their guilt in the past, is to see if they act differently in a similar situation now.  The brothers seem to pass this test, so Joseph will next force them to protect Benjamin, interceding for him, instead of the opposite they did to him.

Will we sacrifice our own reputation, wealth, and lives to defend the honor of the favored Son?  Or will we seek to kill Him out of envy and for our own self-advancement, as happened at the cross of Jesus?  

Refusing to take your guilt to God will lead you to destructive and sinful thoughts and actions against Him.  Acknowledging the guilt brings peace and restored harmony between God and man (Psalm 32:1-7).

Things I Never Noticed before in the Bible - Genesis 37-38 - Joseph, Judah, and Jacob's Family

I never noticed that because Jacob gives Joseph a fancy robe, Reuben and Jacob wind up tearing their robes in grief at the bitter envy it causes among the brothers.

When siblings are set against each other, it deeply grieves their parents.  Sometimes the parents are partial causes of the rivalry for their own faults, but the siblings are mainly responsible to stay and get on good terms with their siblings again.

The 10 brothers show their wickedness, willing to kill Joseph in the pit.  Reuben tries to spare him, as the oldest brother.  Judah in chapter 38 is connected to this - I always read it as a separate interlude.  But we see that even the brother chosen to bring forth the Messiah was deeply immoral and hypocritical.  God will use this deeply sinful family to accomplish His purposes in the long run.

None of this justifies their sin, but God's grace is greater than our sin.

Things I Never Noticed in the Bible - Genesis 33 - Jacob Meets Esau

Jacob gives us a good example of how to relate to unbelieving family members.

When he meets Esau, he is polite.  Deferential, even.  He is generous, seeking Esau's favor.  But he settles apart from Esau.

God's people need to remember that (baptism) water is thicker than blood.  Jesus came to separate sister from brother, father from daughter.  It is a hard providence, but when a family member doesn't follow Jesus with you, a significant bond is lost.  Christians are often tempted to compromise God's truth to regain an unbelieving family member's favor.  We see this often with prominent leaders whose children go same-sex or trans, and they support them, instead of standing for God's truth.

Note, though, that Jacob doesn't refuse to have ANYTHING to do with Esau.  He patches things up as best he can.

Things I Never Noticed in the Bible - Genesis 32

Jacob does not wrestle with God as a morally pure man.

He deceived Esau, his older brother, decades ago, and still feels guilty about it.  He fears him (Gen 32:11), and leans into God's promise to bless him (Gen 32:12).  He has been in exile with Laban, tricking the trickster to stay afloat financially.

What I never noticed is that the blessing Jacob seeks as he wrestles with God is very specific.  He doesn't want some generic blessing from God (Gen 32:26) - he wants protection from Esau.  And he gets it.

Many of us have people who loom large in our life as a threat.  A harsh father.  A school bully.  A bad church experience.  A less than loving husband.  This was Esau, for Jacob.

Our calling is to wrestle with God, and seek His blessing to preserve us, even if we were guilty in the past.  To claim His promises for blessing, and not disengage from Him, dispirited from those threats He allowed in our lives.  We continue seeking His face (Psalm 27:4, 7-10).

Things I Never Noticed in the Bible - Genesis 31

Here, Jacob leaves Laban without telling him, with God's approval.

Laban has treated Jacob unfairly for 20 years.  Sometimes the best you can do when treated unfairly and they do not admit fault, is show them their fault (Matthew 18:15) and depart indefinitely and as amicably as possible.  Appealing to God as you do so.  Jacob does this, preserving his family and estate as best he can.

God gives us these times to test and grow our faith in Him (Hebrews 12:3-11).  We are tempted to grow bitter against God (Heb. 12:15), but should instead focus on God's promises to us, and remind our family of them (Gen 31:13).

Psalm 13 was an excellent supplemental reading this morning.

Things I Never Noticed in the Bible - Acts 7

 The point of Stephen's long speech to the Sanhedrin is clear:

God's promise to save and take Israel as His people doesn't rest on them occupying the land of Israel.  He justified Abraham before he was ever there or possessed it.  Our salvation rests on trusting in God's deliverer.  This was Moses at the time of Passover.  Israel rejected him, but God saved His people anyway.  Likewise, Israel rejected Jesus, but God saved His people through Jesus, anyway.

Don't trust in land, military, political power, or other earthly things.  Trust God alone to deliver you from your sins and from all our cultural problems.  He may use the former things, but do not trust in them.

Things I Never Noticed in the Bible - Genesis 27

Isaac was misled by his senses to seek to bless the wrong son.

God had said Jacob would be the child of promise (Gen 25:23), but Isaac loved Esau more.  

Why?

Because Esau brought him food "such as he loved."  Chapter 27 says this at least 3 times.

Hunting is a thrill, and eating what you killed is a primal satisfaction (Gen 25:27-28).  It isn't wrong in itself (Gen 9:3), but leads Isaac astray.

He smells Esau's clothes and is convinced Jacob is Esau (Gen 27:27).

Our senses can easily mislead us to live and act contrary to God's covenant promises and boundaries.  Taste, smell, touch (Gen 27:21).  These are great blessings in themselves, part of God's gift in our bodies.  But our inordinate pursuit of them causes much trouble.

The revival of a masculine Christianity is generally a good thing, but being stereotypically masculine does not itself make one godly.  Jacob was more "effeminate" than Esau, but remained the child of promise, while masculine Esau flouted God's ways and devalued His blessings.  My denomination deliberately seeks to cultivate godly masculinity - a good thing.  But I've had young men ask me if I'd be welcome in our church, since they're not big on hunting, beards, guns, and other "macho" things.  Manly men are put off by much of the effeminate church today.  It ain't easy to shape a godly family/church culture that incarnates the truth that men and women are different, while also making room for different expressions of what it means to be a man and a woman.

Meanwhile, Rebekah has to scheme to get Jacob the blessing, and to get him a non-Philistine wife.  Jacob has to leave home, exiled for a time, the deceiver deceived by Laban...

Things I Never Noticed in the Bible - Genesis 25-26

From the beginning, God has called His people to live among unbelievers, but to avoid becoming like them.  There are some places we should not settle in, like Egypt (vs 2).  But God specifically tells Isaac to settle among the Philistines.  Jesus later prays that His disciples remain in the world, but as they are not of the world, that they would remain and be sanctified (John 17:14-16).

Isaac makes the same mistake his father did, lying about his wife to protect her, and is found out.  God's covenant people are perpetually tempted to cross ethical lines to protect themselves from the ungodly.  Or to try to advance God's agenda in ways of which He disapproves.  We tend to become like the world we are living in, and need to fight against it constantly.

It is God's plan for His people in the world both to prosper, and to be treated unfairly by the Philistines, as Isaac is (Gen 26:17-21).  We can work against such injustice, as Isaac does, but should not rail against God's providence.

Chapter 26 ends with another warning how not to live in the world: do not marry unbelievers, as Esau did (vs 34-35).  This will bring great distress, however tempting it may be in the present moment.

Things I Never Noticed in the Bible - Genesis 24

For a man to be fully flourishing and fruitful, he needs a wife.

So God gave Eve to Adam in the garden.
He gave Rebekah to Isaac in Genesis 24.
He gave the church to Jesus, Abraham's true Seed.

But it takes a lot of work to take and have a wife, as Genesis 24 shows.
It is the longest and central chapter in all of Genesis, showing its significance.

It takes clear boundaries on the process - where to find a good wife, and where to avoid (Gen 24:1-9).
It takes searching far and wide.  It takes God's providence, beyond a man's control (Gen 24:10-21).
It takes a great deal of expense, and willingness on both sides (and their families) to be generous with their time and treasure (Gen 24:22-33).
It takes a great deal of communication, repeated (Gen 24:34-49).
It takes a woman willing to venture forth into an unknown future, with an unknown man (Gen 24:50-61).
It takes a man of prayer (Gen 24:63) and a woman of modesty (Gen 24:65), each willing to give themselves fully to each other (vs 67).

She is beautiful, willing to serve, hospitable.  He is waiting on God's timing and plan to provide him a wife.  They are both willing to follow their parents' counsel, as it aligns with God's wisdom, even when it seems there may be ulterior motives at play (Gen 24:30).

This is a glorious story, and it summarizes redemptive history.  God plans for us to love and to be loved by another.  Acting in accord with this plan brings us great blessing and joy.

Some on the right today are advocating for getting married as a political tactic, to strengthen the culture.  I find this a bit off-putting, as the purpose of marriage is far more central than this.  It reflects God's grand plan to give His Son a bride for all eternity (Rev 21:2).  But it is a cultural benefit, the more good marriages are established.

Things I Never Noticed in the Bible - Genesis 22

There's a ton of typology packed into this chapter.

Isaac is the sacrifice that's missing, going up the mountain.
Abraham does not withhold his only son, as God does not, later, at the cross.

God provides a substitute sacrifice to spare his boy.

What I never noticed is how this is often a pattern for our own lives.
God sometimes calls us to a path that looks to us like only sacrifice, denial, and the death of our hopes.  But He takes us there to show that resurrection and new life, the keeping of His promises, is part of His plan.

God often tests our faith through the difficult circumstances of our lives, but He means to strengthen, preserve, and redeem us in the end.

Things I Never Noticed in the Bible - Genesis 19 - Sodom

Abraham had convinced God not to destroy Sodom if there were 10 righteous people in it.  So, to this day the Jews require 10 men to form a "minyan," a quorum to hold an official synagogue service.

The angels meet Lot at the gate, and he urges them to stay with him, not in the town square.  Lot knows his town is dangerous.  Yet he sits in the gate, the place of judgment and official business.  This is where many go wrong in reading Lot, forgetting to interpret Scripture with Scripture.  They assume he should not be there.  That he should have left long ago.  But the text doesn't say or imply that.

2 Peter 2:7-8 is very clear: "if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials."

Lot was righteous, and distressed at the city's wickedness.  Having two daughters of marriageable age, he still stayed.  Faithful Christians can live in New York City, Las Vegas, and other Sodom-like places today.  There is something right about our impulse to separate from wickedness, but sometimes we're called to stay.  Missionaries often have to make this choice.
The trick if we stay is to not get attached to the world's ways and comforts.  God is going to judge it all, and you'd better find yourself rooting for God more than the judged on that day.  

This is Jesus' point in Luke 17:28-33:
"Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— so will it be on the day when the Son of Man is revealed. On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. Remember Lot's wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it."

Lot and his family show clear signs of having gotten so attached to the comforts of city life, that he didn't want to go when angels were trying to rush him out!  Much of the church today is so compromised, that if God were to do this today, the response would be the same as Lot and worse.  "Oh, God shouldn't have done that.  He should have given them more time.  That was too harsh."  Literally judging God as in the wrong.  This is why they stay away from the Old Testament and the Psalms and become Marcionites, talking about needing to "unhitch" from the Old Testament.  Yikes.  Make sure your heart is with God in all He does and says, not just the parts that comfort and inspire you.

What I never noticed in this chapter before was in verse 3.  Lot feasts the angels with unleavened bread, a clear prequel to Passover.  And Passover is exactly what is happening here: God taking His people (Lot/Israel) out of a wicked place (Sodom/Egypt), on the favor and intercession of someone else (Abraham/Moses/lamb).

Things I Never Noticed in the Bible - Genesis 15-17

These 3 chapters are bookended with Gods covenant promises to Abram in 15 and 17, with an interlude of unfaithfulness on Abram's part in 16.

He will have descendants as numerous as the stars.  Abram believes God (15:6), and that faith God counts as righteousness.  Abram has to do a fair bit of work on his end to establish covenant with God, cutting up the animals and driving away the vultures to preserve them.  Just as we have to do a fair bit of work in getting to church to renew covenant with God.

But in chapter 16, Abram's faith falters.  We don't know how long after chapter 15 this was, but it doesn't seem it was very long.  (Abram was 75 when he left Haran and is 100 in chapter 17.)  He listens to his wife, to bring about God's promises themselves.  Sometimes a wife is a source of wisdom; other times she may mislead a family away from faithfulness if left unchecked.

God restates His promise in chapter 17, 13 YEARS after Ishmael is born.  He's given Abram and Sarah 13 years to realize they may have done the wrong thing, and now He confirms it.  The child of promise isn't Ishmael but Isaac to come.  We have to keep our faith in God's future action, not in whatever we can do in the present to make it happen.

The animal cutting ritual back in chapter 15 was culturally known.  Each party to the contract would walk through the pieces in the blood, showing that if they broke the contract, the other party could do that to them.  Cut them up and walk in their blood.  God goes through, but does NOT have Abram do so.  He promises to shed His own blood if God or Abram breaks the covenant.  He keeps this promise at the cross of Jesus, who shed the blood of God to atone for us covenant breakers.

When we falter in our trust in God's promises, He returns to us with more of the same promises.  He is greater than our hearts, and is intent to bless us in spite of our failure to trust Him fully.  Which we always fail to do.  Our trust is not in our faith, but in God's promises.

Things I Never Noticed in the Bible - Genesis 14

Like Abraham, God's people get enmeshed in regional and global politics, and it costs them some of their family.  Lot is captured by the world.  Abraham takes initiative to recover him, but rejects the favors of the world (Sodom) offered to him.

There are plenty of times we must be on the initiative and fight to keep or take back our children or family from the world, and reject the bribes, comforts, and pleasure the world offers us.