12.14.2015

Revelation 2-6

2-3
Jesus speaks to each of the 7 churches with

  • encouragement for their faithfulness in persecution,
  • warning where they are starting to compromise their integrity or doctrine,
  • and promises to reward their faithfulness in the end.
4
John is caught up to the throne room of heaven, seeing 
  • God as jewels, a rainbow, 7 torches (the Spirit), and a sea of glass/crystal,
  • 24 elders around the throne, representing men,
  • 4 beasts that lead worship of God: "Holy, Holy, Holy,"
5
God has a sealed scroll that no one can open except the lion of the tribe of Judah.
John sees a Lamb standing, that had been slain.  He takes the scroll, and all begin to worship Him.

6
6 seals are opened.
  • The first 4 bring 4 horses and horsemen that bring conquest, violence, famine/oppression, and death
  • The 5th shows slain saints under the altar in heaven calling for vengeance for their blood.
  • The 6th brings an great earthquake so bad the kings of earth cry out for death to escape the wrath of the Lamb.

12.12.2015

Zechariah 11-14

11
Israel is doomed to slaughter, and has foolish, selfish shepherds.
Zechariah is hired as a shepherd but can't get along with the selfish shepherds.
They give him 30 pieces of silver and God tells him to throw it into the temple.
Jesus: this is a clear foreshadowing of Jesus, the Great Shepherd, who clashes with the rulers of Israel
Judas is given 30 silver for his betrayal.  He returns it, and they use it to buy the Potter's Field.
Application: Matthew's use of this chapter is a strong rebuke of Israel and her leaders.  They are doomed to slaughter.  They are foolish shepherds who reject wisdom and try to fire their Savior from His calling as their shepherd.

12
God will save and protect Israel when they are under siege from their enemies.
The nations will look on the One they pierce and mourn.
Jesus:  also a clear foreshadowing of Christ.  God protects His people by the piercing of His Son.  Those who kill Him later lament it and many believe.  This can refer both to the Jews who come from all nations at Pentecost and are cut to the heart at Peter's sermon, and to the Gentiles who actually crucify Him but later are converted as an entire empire to Christ.

13
God will provide a fountain to clean Israel of her sins.
Former false prophets will disavow that they ever prophesied.
They will strike the Shepherd and scatter the sheep, but God will refine His people.
Jesus: He is the fountain of verse 1.  He speaks of verse 7 when they arrest Him in Gethsemane.
Application: when awful things happen (verse 7), God is doing an important work (verse 9).

14
The day of the Lord is coming with disaster and vengeance.
God Himself will stand on the Mount of Olives, His saints with Him.
God will bring in perfect justice: plague on sinners, punishment on those who will not worship Him, no trading in God's house, every part of His people holy and consecrated to Him.

12.11.2015

Knock off the Bad Language

I was asked recently what I think about swearing.  Is it ever appropriate?  Is gosh a good substitute for taking the Lord's name in vain?  Isn't it sometimes helpful to accent your point in a culturally understood way like swearing?

That kind of thing.

So, is using strong language ever appropriate?  Some words, yes.  An example would be damn.  Paul uses the Greek equivalent in Galatians 1:8 in an edifying way.  Ezekiel is quite graphic in his language (23:20).  The awfulness of sin and error occasionally calls for referring to that damned Arianism or the whorish nature of idolatry.

The problem is that we are full of ourselves and think that if we are speaking it must be important enough to justify pretty much whatever crass word we want to say.  This is as true for the adolescent impressing his friends with the shock, as it is for the proud and sophomoric writer, or theologian who wants to make his point with some "edginess."


Ephesians 4:29; 5:3-4
"Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.... But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks."


Intent matters a great deal in this area.  Are you meaning to impress, shock, or make a point?  Then you're doing it wrong.  Sinning, actually, I would say, by violating the Scripture above.  The point is to help along the character of those with whom you are speaking, not to jerk their attention back to you, not drag their minds to the gutter to be wowed by your "earthiness" or worldly-wise-ness.  Build up their integrity, don't tear it down.  Most of the time, swearing is trying to grab attention or otherwise control things around us with words in a way words aren't meant to do.

Meaning matters.  With some words, regardless of your intent, the effect of your word on your listeners, and on you, is an unhelpful one.  Every time you say [sounds like fit] you're going the opposite direction of Philippians 4:8.  Every time you say the f-word or even its milder synonyms, you are demeaning the sexual act, no matter what the context or your intent are.  Under this point, I also reject substitute swear words like gosh and darn.  They refer to God and damn.  We use them to express amazement, wonder or frustration, when we aren't really thinking deliberately about God or hell.  It's a form of taking God's name in vain.

Discretion is the Biblical example.  It often refers to private body parts for example, but uses euphemisms to keep from crassness.  See the Ezekiel example above, and 1 Thessalonians 4:4, and consider the swear words that could have been used!  (Well, maybe just don't bring them to mind...)  Many Christians who want to excuse their crass speech by appealing to biblical example ignore this.  You won't find the f word in the Song of Solomon.  Philippians 3:8 is another example where it is insisted Paul says the word for excrement that rhymes with "fit."  Not necessarily.  The word could mean anything from "junk" or "trash" to that word, and translators aren't twisting the word to use a milder synonym like "rubbish."  Even when referring to crass or indiscrete things, the Bible does so discretely.

Prudishness?  One can be Biblically discrete without being prudish.  The difference is two-fold.  Are you offended that Scripture would speak of such things, or in that way?  That's the problem of the prude.  Or, second, how wound up you make yourself for others' sake over a minor thing?  Condemnation and huffy offense are the prude's way.  When my friends swear, I don't make a big to-do.  But neither am I going to follow their example.  I will often respond by using a euphemism for what they said as soon as I can, to subtly make the point that I'm not going to talk that way, but can talk about the same things.  But I'm not going to disrupt a conversation for it, either, unless it gets really frequent or severe.

Being macho.  In some circles that advocate a masculine Christianity you find more swearing among the men.  There is a whole culture I'm fighting here, where a gentleman may mildly swear when ladies are not present, to accent the gender distinction and show that "we can be men here."  I'd find it laughable if not so sadly misguided from Scripture.  Ephesians 5:3-4 is no less true in a group of men than anywhere else.  Yes, social norms adjust a bit based on who we are with.  I'll talk differently with people in their 20s than people in their 60s.  But Scriptural principles always apply to everyone, and one of them is to avoid coarse jesting (Eph. 5:4).

Against the tide.
So swearing sucks.  There, I just did it.  I swore.  Did you notice?  Cultural usage of words changes over time.  "Suck" used to get you into a fair bit of trouble, but today we hardly realize what we are saying, and you hear 7 year-olds saying it.  Remember what this used to refer to?!  Still does, I'd say, so I don't say this word in that context, and I'm teaching my kids not to say it.  "Stinks" is just fine for a substitute.

My conclusion.
Appeals to justified swearing are almost always hollow.  If you think you won't be heard without your strong language, you are either insecure or fearful, or too desperate to be heard or understood.  Speech seasoned with salt does NOT mean salty sailor talk, but truth with taste.  Teens, don't think you have to swear to prove to yourself or your friends that you are growing up.  Call your friends out on their unhelpful speech.  Ask them to help you keep your mind out of the gutter.  Parents, teach your children from a young age to be careful what they say.  We will be judged for every idle word.


Doug Wilson writes quite helpfully about this topic here.

12.10.2015

Prayer for Missions

Part 6 - Ecclesiology
Chapter 47 - Puritan Prayers for World Missions

The later Puritans birthed the missionary movement of Brainerd, Carey and Judson.
Missionary efforts were weak at the peak of Puritan activity due to persecution from Catholics, wars, and the church's own wrongful neglect, but they sought to see "King Christ... go out upon the white horse of the gospel, conquering and to conquer" (761).

Since the Bible is an evangelistic book,
since the spread of the Gospel relies on the Spirit's power,
since God uses gospel preaching to expand His kingdom,
since confidence in Christ's reigning power is needed,
since God promises blessing to all nations through Abraham's Seed,
since we desire that God be glorified by all men,
the Puritans prayed fervently for the church's missionary activity to flourish and succeed.

The method of prayer for missions
Westminster's Directory for public worship calls for the pastor to pray, right before the sermon, "for the propagation of the gospel and kingdom of Christ to all nations, for the conversion of the Jews, the fullness of the Gentiles..." (766).
Singing the Psalms led to missionary zeal, as seen in Psalms 2, 96 and 100.

Don't you want anyone to be saved except yourself and your family and friends?
Pray for those nearby, of course, but also "walk over the vast ocean....  Visit the church of Christ abroad" in your prayers (769).

The Lord's Supper

Part 6 - Ecclesiology
Chapter 46 - Puritans on the Lord's Supper

In the Lord's Supper we encounter our Savior.  This is the main goal - "to unite the faithful unto Christ" (Edward Reynolds, pg. 748).
The point isn't to focus on the bread and wine - it certainly does not "transubstantiate" into the physical body of Jesus - but to see Christ through them.
Calvin emphasized our ascending to heaven where Christ is, but the Puritans talked of it more as Jesus coming down, in a mystical sense, to us in the Word and sacrament.
Grace is conferred in Communion, but it is an increase of our sanctification, not justifying grace.
Puritans were careful to keep the actual administration close to the Biblical text.
"The minister in his sacramental acts represents God" (750), taking bread, blessing God, breaking bread and pouring wine, and giving it to the church.  The people take and eat.

Only those who profess faith in Christ and who can examine themselves should take the Supper, the Puritans believed.  It is meant to give assurance - full assurance of your salvation is not necessary to partake.  Meditation and thought upon our sinfulness and Christ's atonement was a key emphasis in how the Puritans sought to partake of the Supper.  Conflicting emotions of sorrow (at the cost of our sin for Christ) and joy (at our forgiveness and acceptance by God) are expected.

Satan and our own forgetfulness and neglect keep us from the Supper, but it strengthens our faith, shows us Christ, gives us fellowship with Him, seals (ratifies) our redemption in Him, gives "power against our sins" (758), and removes the dread of being condemned by God.

Communion is God's appointed means to see and unite with and savor Jesus Christ.


Evaluation:
Again, the Puritans' treatment (or maybe just Beeke/Jones' survey) of the Supper is somewhat myopic.  There is no discussion of what elements to use and why, or the connection to the Passover, the context of the institution of the sacrament, etc.  They give five lines to a cursory assertion that self-examination is required, thus keeping children away.  In classic Puritan fashion, the focus is "experimental:" on what is going on inside of us at the meal.  One hint that this is more the authors' bent than the Puritans, was the fascinating historical tidbit that the Westminster assembly debated for 3 weeks whether to celebrate the sacrament by seating communicants around an actual table or passing trays.

Beeke/Jones get the main point right, though.  The Supper is about showing and conveying to us the actual person of Jesus Christ.  We do not partake because we are morally pure enough or strong enough in faith, but as an expression of our faith and our profession of that faith in Christ as our Savior.

Zechariah 9-10

9
God will strike down the nations around Israel.
Rejoice, for your king is coming on a donkey with humility.  He will rule, end the need for all weapons, set the prisoners free.  God will fight for Israel, restore the grain and wine, and "save them as the flock of His people."

10
My people are scattered because of deceiving shepherds and diviners.
I will strengthen Judah - the cornerstone will come from him - and bring them back home.


How this is about Jesus
9 - He is the King who rode on a donkey at the triumphal entry.
10 - He is the cornerstone from Judah who redeems and restores God's people.


Application
While we see Jesus clearly fulfilling these chapters, there is a good half of the text that is about defeating God's enemies and restoring peace and strength.  God has not seen fit to fulfill it all, yet.

Does 9:13 refer to the Maccabean Wars?

Revelation 1

God gives Jesus a revelation, which He gives an angel to give John, to give to the 7 churches in Asia Minor (in Turkey).
Grace and peace to you from the Father, Spirit and Son, who loved and freed us to be a kingdom.
John was exiled for the Gospel, but Jesus appears to him on the Lord's Day, walking among lampstands which represent churches.  He is majestic and glorious, resembling the Son of Man of Ezekiel and Daniel's visions.
John is overcome and collapses.  Jesus says to fear not for He has all power, even the keys of death, since He died and never will again.


How this is about Jesus
This revelation is His, given by the Father for us to know (vss. 1-3).
He gives us grace and peace through His cross (4-8).
John is imprisoned for Him and sees Him (9-16).
He holds us in His hands; we don't have to fear because He has overcome death (17-20).


Application
No earthly power can stop the revelation of Jesus Christ from getting through to people.
We usually take comfort from having events "in hand" in our lives - under control.  We should take more comfort that Jesus has US in hand.

12.09.2015

Plan Your Reading of Bible and books // Addicted to Media Outrage

This is a cool idea to plan your reading in 2016 from Tim Challies.


We should think more about how we respond to news, especially from Facebook and Twitter.
Joe Thorn asks if we are addicted to media outrage.


This is a unique Bible reading plan with some pros and cons.  It might be right for you.
Plan
Explanation

2-3 John; Jude

2 John
To the church:
I rejoice that you walk in the truth.  Love each other.
Watch out for deceivers who deny Jesus came in the flesh.  Don't receive them.
I hope to see you face to face instead of writing.

3 John
To Gaius:
I rejoice to hear you walk in the truth and help unknown Christians on their way in your house.
Diotrephes likes being first, rejects our authority, won't receive true Christians, and throws out those who do.  I'll deal with him if I come.
Do what is good, imitating God.
Demetrius is doing good.
I hope to see you face to face instead of writing.
Greet the friends, as the friends greet you.

Jude
I wanted to write more about your sanctification, but need to defend the faith against false teachers.
Jesus punishes or destroys the wicked: unbelieving Israelites in the desert, fallen angels from the beginning, Sodom and Gomorrah.
You have some like this among you, who reject authority, blaspheme, pursue selfish gain, cause division, grumble in discontent.
Enoch prophesied Jesus would come with his saints and judge them.  Peter said the same.  Jude quotes 2 Peter 3:3.
You act differently: build yourself up in the faith, and save others from the fire.
God will keep you from stumbling - all glory and rule to Him!


Application
Even in the earliest church there was strife, contention, division, jockeying for position, etc.
We should not be surprised, nor tolerate it.
Their selfishness shows itself eventually.
Whatever we can't deal with, Jesus will come and judge.  Again, He is not only Savior, but judge and punisher of those troubling His church.

Zechariah 5-8

5
Zechariah sees a flying scroll.  Those who steal and lie will be consumed in their own homes.
Zechariah sees a woman called Wickedness in a basket, carried off to Babylon.

6
4 horsemen go out to patrol the earth.
Some exiles from Babylon return to Jerusalem, and Zechariah is told to take silver and gold from them to make a crown.  He is to crown Joshua the high priest.

7
Some Israelites from Bethel ask Zechariah if they should still fast in the 5th month as they used to.
God responds that they did it for themselves, and that their sins took them to exile.

8
God has returned to Jerusalem.  Children and the aged will fill her streets again.  God means good to Judah, so speak truth, do justice, don't lie.  Turn the fast into a feast.  More shall return, with gentiles, and seek to worship God.


How this is about Jesus
5 - He condemns the corrupt temple as desolate, and to be consumed.
6 - He is the priest crowned king.  Seldom did the two roles merge into one, and this is a prediction of Jesus who does.
7/8 - Some Greeks seek Jesus at the feast (John 12:20), and many Gentiles flow to God in Acts.


Application
5 - The Word purifies us if we are repentant, but consumes us if we are not.
6 - The contrast between the nations patrolled and the priest crowned is striking.  God exalts His Messiah over the nations, to rule them.  We should take comfort in this, even if we don't see them ruled yet.
7 - Outward traditions (annual fasts or feasts) usually turn into self-serving affairs, instead of the meaningful, God-oriented acts of worship they should be.  Not to be a Grinch, but Christmas comes to mind...
8 - When God restores us, it is a time for feasting and obedience.  You may be over-run by outsiders with more zeal to worship God than you have!

Zechariah 1-4

1
Return to God, as your fathers did.
Zechariah sees 4 horsemen who were patrolling the earth. God is angry at the nations for treating Israel so harshly.  He will restore the temple in Jerusalem and scatter the nations that scattered her.

2
Zechariah sees a man with a measuring tape, going to measure Jerusalem.
He will live among Israel again, and other nations will join with Israel, the apple of His eye.

3

Zechariah sees the high priest standing before God with dirty clothes and Satan accusing him.
But God rebukes Satan and orders the dirty clothes replaced with clean.
God will send His servant the Branch and remove Israel's iniquity in one day.

4
Zechariah sees a 7-bowl lampstand fueled by two olive trees.
By God's Spirit (represented by the oil) the temple begun will be finished and the governor and priest will stand.


How this is about Jesus / Application
1 - Revelation shows us 4 horsemen, too, bringing judgment on the nations, and Jesus riding on a white horse.  Revealing God's anger against our enemies comforts us.
2 - We are the apple of God's eye because He first favored Jesus His Son (Matt.3:17).
3 - He is the Branch servant sent to remove our iniquity in a single day.  When you face accusations or accuse yourself, this chapter brings assurance that God Himself will have mercy as you repent, even if others will not give you mercy.
4 - He is the Spirit fueled Messiah (anointed one) who will lay the key stone in God's temple.  We don't get things done on our own effort, but only motivated by God's Holy Spirit.

12.08.2015

Haggai

1
God through Haggai to the governor and high priest of Judah:
You keep saying it isn't time to rebuild the temple, but it's fine for you to work on your own homes?
I've sent hardship because of your disobedient priorities.
They listen and begin to work again, so God says, "I am with you."

2
God through Haggai to the governor and high priest of Judah:
The temple looks like nothing compared to Solomon's, I know.
Don't be discouraged.  Be strong!  Work!  My Spirit is with you.
Greater glory than ever is coming to this place.
I'm going to bless you from the day you laid the foundation of the temple going forward.
I'm going to shake kingdoms and give Governor Zerubbabel a secure position.


How this is about Jesus
2:9 prophesies the coming of Jesus to the temple now being built.  Solomon's structure was greater than the one they start to build now, even after Herod's work up to Jesus' day.  But the person of Jesus is far more glorious than any temple.


Application
There is a great deal of conviction and encouragement here, especially up to 2:9.  We are impoverished in part by our refusal to put the Lord first in our economic lives.  But when we make a beginning, however humble, the Lord is with us.  Don't leave off your work just because you aren't working on a cathedral or the next great work of art.  God honors the work, not how glorious it becomes.

12.07.2015

Ezra 1-4

1-2 - King Cyrus of Persia allows the return to Jerusalem and about 50,000 people go back.
This is about 538 B.C.
3 - They rebuild the altar, and then start on the temple.  When they lay its foundation they have a celebration ceremony with singing.  The young shout for joy but the old weep, remembering the first temple.
4 - The transplants from Assyria who intermarried with the Israelites left in the land during the exile - generally called Samaritans by the Jews later - ask to build the temple with them.  But their theology is off and their worship is syncretistic.  See 2 Kings 17:24-41 for the full description and history.  Ezra rejects their involvement because of this - not racism but idolatry.


How this is about Jesus
Both the end of Ezekiel and the beginning of Ezra focus on a restored temple.
Jesus claims to BE the new temple (John 2:19-22).


Application
This is a specific fulfillment of prophecy in Isaiah 45, especially verse 13.  Assuming Isaiah wrote in the late 700's B.C., the exiles would have known of this prophecy, and of Cyrus by name.  So when he came to power and decreed their freedom, they rightly saw God's hand in it.

The whole point of being in the land is to worship God rightly.  Modern Jews have mostly forgotten this, it seems.  Do not claim the benefits of a covenant relationship with God without being loyal to Him.

When you try to live for God, opposition will arise.

12.06.2015

1 John

1
We proclaim to you the Jesus we saw and touched that you may have life and joy.
He is light and cleanses us from the sin in us.

2
We know we have come to Him if we obey Him and walk as He did.
Love each other, not the things of the world.
Some are teaching that Jesus is not the Christ.  They have left us and the truth, and do not have the Father.

3
God loved us so much He made us His children.  His people purify themselves and don't go on sinning.  Believe in Jesus and love one another - this is how you know if God abides in you.

4
If someone ways Jesus came in the flesh, they are of God.
Love is God giving us Jesus to pay for our sins.
You know if you abide in Christ if you have His Spirit, if His love casts out fear in you, and if you love your brother.

5
Our faith will overcome the world and lead to keeping His commandments.
There are 3 witnesses that God has given us life in Jesus: the Spirit, the water and the blood.
I write to assure you of your life in Jesus, the Son of God.
Jesus came so we would know who is true.


How this is about Jesus
John proclaims Jesus from the opening paragraph to the end of the letter, in every paragraph.
We are to obey His commands.
He came in the flesh.
God loved us by giving Him to us.
Knowing if we abide in Christ is the key question John is seeking to answer.

12.05.2015

Straw Men // How the Spirit Teaches // Every Woman a Housewife? // Anglican Reformers

Great article by Jason Meyer (Piper's successor at Bethlehem Baptist), on the difference between complementarianism and hyper-headship, and how it relates to domestic abuse.
The only thing I wish he would have said is that egalitarians argue against complementarianism by equating it, straw-man fashion, with hyper-headship.  To them, by defining distinct roles for each sex, you are by definition abusing women.


Spurgeon: "Odd that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others" - Tabletalk, Sept 2015, pg. 19.


"Am I saying that every woman should be a housewife in the narrow definition, never working outside the home?  No, I am not.  But having a job outside the home should not subvert our primary responsibilities in our home, especially our high calling as a wife to love our husbands, and as a mother to love our children" - Aimee Byrd, Housewife Theologian, pg. 141.


Most of Doug Wilson's book reviews are 3-4 lines long.  He took more time on this biography of Anglican Reformer Richard Hooker, and it's stellar.  Check it out.