This was so good, I listened TWICE.
It’s a description of the uniqueness of my denomination, the CREC – Communion of Reformed Evangelical Churches.
Jerry Owen – pastor near Seattle
Uri Brito – pastor in Florida panhandle
Toby Sumpter – pastor in Idaho
I. What is a presbytery? A council?
It is not good for man (or
churches) to be alone. They need
relationship with others for encouragement and accountability. That’s what presbyteries and denominations
are.
II. What makes the CREC unique?
A. A Cultural element
1. Intentional personalism. We know each other, have been in the homes of pastors and elders, seen their families interact naturally. The man on the street craves relationship today, and we offer it, even if you don’t connect with our liturgy or theology right away. “I’ve had 5 invitations to dinner in 20 minutes, after the worship service!”
2. During worship, the
dads will stand in the back with their kids who need care.
He’s loving his wife. This is a
form of masculinity unknown. We have a
“culture of men” that is healthy, not toxic masculinity or unhealthy
patriarchy. [No one believes this is
true, because of the lies and slander hurled at Moscow, Idaho, but it is.]
3.
Cheerful resistance to totalitarian covid restrictions.
4. Our strength is
seeing the trajectory of cultural compromise in the church, like on sexuality
or wokeness.
B. A Theological element - common
presuppositions, with Van Til.
We actually believe that God’s Word directs us to worship and live this way, and challenge the culture in a specific way.
C. A Liturgical element
1. There is healthy disagreement on higher or lower liturgy (robes and collars, formalized prayer, etc.)
2. “The men sing.” “The church sings at the top of their lungs.”
3. We are liturgizing our population. Preparing them for cultural impact, through confession of sin, the Word, and communion.
III. The 6 P’s of the CREC:
A. Predestinarian – we are Calvinist, on the doctrines of grace
B. Post-millennial – God will keep His promises to propser His church in history
C. Psalm singing - the Psalter is still God's songbook for the church to sing today. Not exclusively, but primarily.
D. Paedo-living – the role of children in the life of the church and family.
1. "The background music of our sermons are crying babies."
2. Psalm 8 – out of the mouths of babes!
3. We welcome the presence of little ones.
E. Pre-eminent worship – Sunday morning is the highlight of our week. We are in the presence of almighty God, welcomed and feasted by Him!
F. Pre-suppositional – we accept the self-authenticating authority of the Word of God, a la Van Til.
IV. Many are discouraged by their denominations’ response to
cultural issues today. Come to the CREC! Why?
- don’t be an island. It’s harder to stand fast alone.
- the baptism issue is not a deal breaker for us.
- you need a group of people who agree with your values, not just on primary issues like the Trinity and Christ’s atonement, but also on secondary issues like how we worship, critical race theory, applying the Word of God to all of life, and Christian education.
- we are okay fighting with each other on lesser issues. Healthy disagreement is good. But when covid hit, we came together.
- When relationships break down, a denomination doesn’t sharpen itself. It corrodes and degrades. We need to keep up real fellowship, even where we disagree.
A. A Cultural element
1. Intentional personalism. We know each other, have been in the homes of pastors and elders, seen their families interact naturally. The man on the street craves relationship today, and we offer it, even if you don’t connect with our liturgy or theology right away. “I’ve had 5 invitations to dinner in 20 minutes, after the worship service!”
We actually believe that God’s Word directs us to worship and live this way, and challenge the culture in a specific way.
1. There is healthy disagreement on higher or lower liturgy (robes and collars, formalized prayer, etc.)
2. “The men sing.” “The church sings at the top of their lungs.”
3. We are liturgizing our population. Preparing them for cultural impact, through confession of sin, the Word, and communion.
A. Predestinarian – we are Calvinist, on the doctrines of grace
B. Post-millennial – God will keep His promises to propser His church in history
C. Psalm singing - the Psalter is still God's songbook for the church to sing today. Not exclusively, but primarily.
D. Paedo-living – the role of children in the life of the church and family.
1. "The background music of our sermons are crying babies."
2. Psalm 8 – out of the mouths of babes!
3. We welcome the presence of little ones.
E. Pre-eminent worship – Sunday morning is the highlight of our week. We are in the presence of almighty God, welcomed and feasted by Him!
F. Pre-suppositional – we accept the self-authenticating authority of the Word of God, a la Van Til.
- don’t be an island. It’s harder to stand fast alone.
- the baptism issue is not a deal breaker for us.
- you need a group of people who agree with your values, not just on primary issues like the Trinity and Christ’s atonement, but also on secondary issues like how we worship, critical race theory, applying the Word of God to all of life, and Christian education.
- we are okay fighting with each other on lesser issues. Healthy disagreement is good. But when covid hit, we came together.
- When relationships break down, a denomination doesn’t sharpen itself. It corrodes and degrades. We need to keep up real fellowship, even where we disagree.
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