2.10.2025

Against Pro-life Abolitionism - part 1

In politics, the main goal is to propose policy that will pass, that is as close to your worldview as possible.

In theology, the goal is to articulate as biblical a worldview as possible.

Both of these are good stewardship of differing vocations.

But they sometimes don’t play well together.

 

Theonomists want there to be a single goal, same in politics and theology, but that’s absurd.  Do lawyers and doctors have the exact same calling, besides the generic, “to help people”?

 

I’m not advocating for a radical division between the two kingdoms (R2K).  It’s not theonomy or R2K.  There are different spheres of activity with differing specific aims (Kuyper).

 

Say no to pro-life abolitionism.  They are currently fighting against and defeating pro-life bills that would outlaw SOME abortions, just because they don’t outlaw ALL abortions.

Their zeal to call for repentance directly in political life is admirable, but then you have to do the work of making a law with many in the room who do not repent.  Do we just take our ball and go home and leave them to write their ungodly rules for us, or work to get our nation as close to godliness as we can?  Are we anabaptists, now, who drop out of society when they don’t meet God’s standards rigorously enough for us?

 

Should I not go to work tomorrow because I know I’m not going to do my job perfectly?

 

Perfectionism in theological sanctification wreaks all kinds of carnage on people.

Abolitionist perfectionism will do the same.

 

Working for the possible politically is not compromise, but courage.  It’s actual engagement with the culture, instead of demanding all or nothing like a toddler throwing a tantrum.

 

Abolitionists overly confuse the theological and political.  Of course we want to apply God’s truth to the public square.  But we don’t quit and work against people and legislators accepting SOME of it, if they refuse to accept ALL of it.


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