7.21.2023

To Kill a Mockingbird - book review

 

To Kill a MockingbirdTo Kill a Mockingbird by Harper Lee
My rating: 4 of 5 stars

To Kill a Mockingbird review

The perfect vacation read. Having never read it, I picked it up and read the whole thing in less than a week – rare for me!

Set in the 1930s, told from the perspective of a lawyer’s prepubescent daughter, Harper Lee’s vivid writing grips. The reader can easily visualize the porches, the people, and the town. Here are some themes I discerned:

Individual dignity
Whether it was the hermit next door they liked to mock, or the racism against the blacks painfully depicted, Atticus Finch was the foil, persuading us to respect the dignity of any and every person. One way the author did this was to not tell the reader the race of key characters until far in, sometimes never. It became important to the plot to know, at some points, yet you didn’t know. A person’s race mattered to the town, and to the plot of the book. But it shouldn’t have. Another key example of individual dignity comes from the title. When Atticus gives his children air rifles for Christmas, he instructs them: “Shoot all the bluejays you want, if you can hit ‘em, but remember it’s a sin to kill a mockingbird.” Their neighbor explains further, “Mockingbirds don’t do one thing but make music for us to enjoy. They don’t eat up people’s gardens, don’t nest in corncribs, they don’t do one thing but sing their hearts out for us. That’s why it’s a sin to kill a mockingbird” (119). This is a metaphor for vulnerable people like hermits or minorities. The community COULD hurt them, but should leave them alone and let them sing their song.

Injustice
But what we see under the surface of the nice small town is people who DO want to hurt others. Teachers want to impose ideology without understanding for individual students. White trash want to put down blacks to feel better about themselves. (The “n” word is used liberally.) Good folks put down the white trash, and the African native needing civilization, to feel better about themselves. This all culminates in the accusation of rape against a black man on a backwoods white man’s daughter. Though all the evidence points to her propositioning him, the father charges the man with rape to escape the shame of it.

Incrementalism toward justice
Atticus was happy to lose his case, with the jury deliberating for hours instead of minutes, knowing the judge was on his side. That was progress. It meant there was at least one man on that jury who stuck up for the truth in the face of sheer prejudice, and that was a win. This would be unacceptable compromise today, from any political viewpoint. But it is a mature understanding of realistically changing society. It takes time and baby steps to get there.

Innocence of children?
One theme that bothered me at first was the refrain that children haven’t learned the sin of prejudice yet, so are more distressed by it. The book flirts with Rousseau’s idea of the tabula rasa: children are innocent; it is society that corrupts them. But I believe we can reject that, and also see that some societal sins like racism are corporate and learned. As a theological example, I became convinced of paedo-Communion when I read 1 Corinthians 11 in context: it was the adults who were slighting the poor during Communion, not the children. The grownups weren’t discerning the body by giving everyone an equal share. That wasn’t something the children would have even thought to do, yet THEY are excluded from the sacrament by most Christians, on the assumption that THEY can’t discern the body. Disregarding the poor or the young are learned, societal traits largely unknown to our children. This doesn’t mean they are innocent until society corrupts them. They have their own sinful nature, too. So it is with sinful patterns like racism.

A God’s-eye view
The hermit who lives next door, whom they never see, I believe represents God. He is distant and absent for the whole story. Talked about, wondered at, even mocked. But at the end we find out that he has been seeing the whole town drama play out from his window. He emerges to protect, and to bring justice. Even the sheriff realizes there was a higher law that he fulfilled. In front of the hermit and the principled lawyer he obliquely justifies the hermit’s actions. This is the refrain of the popular mystery novel: justice has been done outside the conventional standards. Is that okay? The implication is strongly, “Yes.” “A righteousness, apart from the law…” (Romans 3:21ff).

Conclusion
In our day, the woke have co-opted the civil rights movement to advance wickedness (the trans are the new afflicted minority) and injustice (“down with white privilege!”). This prompts the anti-woke to reject books like this as the seeds of liberalism. I reject this view entirely. It’s true the worldview of this book isn’t tethered much to God or a biblical worldview. We only get hints of that. But Atticus Finch fought a good fight. The judge was right to put him on the case, and lean on the jury to decide for righteousness. Finch was right that he was obligated to take the case, for his integrity’s sake.

When the woke exploit and corrupt ideals like racial justice for their own purposes, let us not throw out the ideal, but continue to stand for it in its pure form, as Atticus Finch did.

View all my reviews

6.25.2023

Pence // Nashville Shooting // Office Politics Humor

 Great article and interview with Mike Pence in the Wall Street Journal. Pence/DeSantis 2024!



Great article on the Nashville shooting. Did you know Hale shot out a stained glass figure of Adam during the rampage?





6.24.2023

Christian Behavior by C.S. Lewis - a review

Christian BehaviorChristian Behavior by C.S. Lewis
My rating: 4 of 5 stars

I found a first edition printing of C.S. Lewis’ second series of radio addresses during World War II, in a used bookstore in a tourist town near me. Delivered in 1943, published in 1945, Lewis reviews Christian ethics by looking at each cardinal virtue in turn.

The chapters are each exactly 6 small pages long, as he had 10 minutes to deliver each. This makes for easy reading.

Lewis first surveys morality, generally. It involves fair play between people, harmony within oneself, and the purpose of life. He then reviews the classical virtues of prudence, fortitude, temperance, and justice. Then two fascinating addresses on psychoanalysis and its relationship to ethics, and sexual morality. An insightful chapter on marriage, likening the relationship to a violin and bow, making up one instrument. And finally Christian virtues: forgiveness, humility, charity, hope, and faith.

Lewis is so bracing. Simple, clear, and direct. I was struck by how out of sync his emphases are with my own conservative circles today. In a world of platforming and building your brand, even by the people we agree with, Lewis was the unassuming opposite. He spoke of the fledgling New Testament Christian Church as possibly leftist and socialist. Perhaps he was wrong, or perhaps he wasn’t constrained by political orthodoxies like we are today. His chapter on Hope calls us to look to the next world, in order to do the most good in this one. My anti-Gnostic friends would cringe, but Lewis is right. While we can and should enjoy the blessings of this world, we should even more be hoping for a better world.

Ironically, Lewis wrote in his day that we need to read old books, to balance our modern view. Now, we need to read Lewis’ old book, to balance our contemporary views on Christian living, whether you are a long time Christian, or considering the faith afresh.

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Minister of Mercy: The New Testament Deacon - review

 

The New Testament Deacon: The Church's Minister of MercyThe New Testament Deacon: The Church's Minister of Mercy by Alexander Strauch
My rating: 3 of 5 stars

A good survey and exposition of what the Bible says about deacons. Strauch exposits Acts 6 and 1 Timothy 3 thoroughly. At times it is overly academic and pedantic, but it is solid. Usually predictable, but now and then there are gems in the exposition. Here’s one example:
1 Timothy 3:13 says that deacons who serve well will obtain “great boldness in the faith.” Strauch: “as deacons faithfully serve, they also develop their spiritual lives, particularly their faith in Christ” (pg 151). There is a lot of spiritual insight, there.

I’ve noted a stark difference between my church experience and Scripture in this way: in Acts 6 the deacons are given authority for a field of activity, and then left to do it, while the elders pray and teach the Word. In the church today, deacons don’t do anything unless the elders tell them to! This is as often the fault of the elders being disorganized as it is of negligence on the part of the deacons. Deacons are a key link in the structure of the church, receiving authority from elders to serve, and then coordinating and delegating some of that authority to the body of believers.

The main point Strauch makes topically, in applying to the church scene today, is crucial. At the beginning and end of the book he asserts this:
Most churches make deacons either rulers of the church or janitors. The Bible makes them neither. They are agents of mercy with real authority under the elders, to provide for those in need.

May our deacons aim for this purpose, serving God’s people faithfully.

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6.15.2023

A Political Exercise

I took a moment this afternoon for a political exercise.

Feel free to follow what I did below if you'd like.

Step 1: This is in my email from the county Republican party leadership

"Two bills are coming before the Michigan House of Representatives that pose a serious threat to freedom of religion and freedom of speech in Michigan. HB4474 and its companion bill, HB4475, which both aim to criminalize hate speech. These bills, if passed in to law, would be used to criminalize any vocal opposition to the democrats woke agenda. For example, vocal opposition against CRT from a podium at a school board meeting or preaching the gospel-view of the LGBTQ+ agenda from a pulpit on a Sunday morning, could be criminally prosecuted with felony charges if these bills became law. Simply put, if passed, it would make it a felony for any one of us to speak out against the LGBTQ community, causing "mental anguish" to a protected class as outlined by the expanded Elliot Larson Act. If found guilty, one could face inprisionment for not more than 5 years, a $10,000 fine, or both. These are dangerous pieces of legislation that seek to interfere with the God-given freedom of speech and freedom of religion that are ours in Christ Jesus.

We are asking that each of you write a letter addressed to State Representative Jennifer Conlin urging her to vote "NO" on this legislation."

At the end, they include the actual legislation documents.  Helpful!


2. I go to read the summary, which is here.  I'll pause while you go and read...

3. I'm confused, and a bit disturbed.  The legislation does not look to ME like it criminalizes my next sermon on Romans 1, as claimed above.

4.  I send the following to my esteemed local party leaders:
Hello,
I'm a conservative pastor in Howell, and just read your letter, and the document summary of HB4474.
I believe you are mistaken to claim that 
"vocal opposition against CRT from a podium at a school board meeting or preaching the gospel-view of the LGBTQ+ agenda from a pulpit on a Sunday morning, could be criminally prosecuted with felony charges if these bills became law."

Any opposition to CRT/LGBT should be done respectfully, without threats that intimidate anyone.  We should oppose the idea, but not threaten the person.  The language I read doesn't allow prosecution just because someone feels threatened.  See especially the definition of intimidate on pg 2, allowing constitutionally protected speech.  "I felt traumatized because they said something I disagreed with" doesn't seem allowed, here.
The law is mistaken to categorize trans people as ethnicities, and should be opposed.  And adding "intimidate" IS a bad idea.  But it should be opposed because it is unnecessary.  It does not criminalize my sermon from Romans 1.

I'm asking you to reconsider your rhetoric and rationale - sending the rank and file to state reps with questionable objections to a bill, is a tactic that will backfire in the long run.



5. After sending and thinking about it for 2 minutes, I realize.  "Huh.  If I'm going to critique their approach, I'd better show them how I think it should be done."  So I write and send a letter to our State Representative, thusly.
"June 15, 2023
Dear Representative Conlin, 
I am writing to ask you to vote NO on HB4474 and 4475.
Including gender identity and expression alongside sexual orientation is unnecessary.  The former is included in the latter phrase. 
Adding the behavior of “intimidate” to a hate crime is dangerously ambiguous.  Expressing an opinion in anger is enough for many to feel intimidated, today.  Can they sue, now?  I see some guardrails in the law: “cause a reasonable person to feel terrorized, etc.”  “Intimidate would not include constitutionally protected activity.” 
But that makes adding “intimidate” to the law unnecessary, and unwise.  Hate crimes should be limited to violence and specific threats of it, not expanded to include FEELING intimidated.
Thank you for your consideration.


6. This is what sane political interaction looks like, in my mind.  NOT mimicking the antics and over-the-top rhetoric of your favorite entertainer-podcasters online.  I'd love to know if you think I'm off base.

 

5.11.2023

On Gender Wars

Had a good conversation with friends recently, about the gender wars.

 

A 2-year-old girl was running around with a pink “My Little Pony.”  She put it down, and moved on to something else.  Her 1-year-old little brother picked it up and ran around with it for a while.

 

I took the opportunity to mention that many conservatives would be very concerned by this behavior, but we didn’t seem to be.  If it was his 13 year old brother, that would be a different story.  But too many conservatives are freaking out if any child, however young, ever shows any hint of interest in behavior associated with the other gender.  Coming down hard against it is a really bad idea.  Teach your children lovingly and patiently.  Save the harder words for the drag queen down at your library.

 

God’s design in our sexuality is far more mysterious, delightful, and nuanced than we think.  The conservative rule of thumb seems to be turning into, “Allow no hint of feeling or acting against the caricature of your biological gender.”  On the contrary, it’s a joy to see very masculine young men in our church holding their 6-week-old sons.  Sure, they hold them differently than their mothers do.  But they hold them.

 

Scripture speaks of nursing fathers (Isaiah 49:23, KJV).  Of God as a comforting mother (Isa. 66:13).  This insistence that boys be boys and girls be girls, and never the twain shall meet, just isn’t realistic.  There are times a man is called to nurture and comfort.  There are times a woman is called to be decisive and take action. 

 

Gender is a Venn diagram, where the 2 circles overlap a little bit.  Not all the way.  I’m not advocating for blurring it all into androgyny.  Just don’t freak out if your son isn’t into hunting, or if your daughter enjoys sports.  I sense a rising conservative generation poised to foist specific interests on their children because of their sex, and that’s a really bad idea.

 

The question transgender advocates love to ask is devious and demonic, because it is a half-truth: “Why not let your child explore their gender?”  What they imply is that everyone should be free to define their gender regardless of their biology, which is wrong.  But there SHOULD be a certain level of exploration of life roles as children play in their early years.  Parents shouldn’t stifle innocent exploration.  They can clearly and kindly define when a child is crossing the line, without unloading a Matt Walsh rant on them. 

 

It all happens within biblical guardrails. 

Men should not be effeminate.  Women should not pursue masculinity.

5.10.2023

Of outsiders and usurpers

 

The Lion, the Witch, and the Wardrobe
Chapter 3

As a metaphor for spiritual reality, Narnia is not seen by everyone. There are some who experience and see it.  And there are others who don't. 

When Lucy comes out of the wardrobe and insists to her siblings on her experience, she receives the same mix of reactions that Christians get from unbelievers. Peter is patronizing.  Susan says she's silly and off her rocker. They all think she is lying. Edmund is especially spiteful and mean about it. For a time, Narnia divides brother against sister.

As always the return to Narnia is providential, and not controlled by the children. Lucy goes off to find Tumnus and when Edmund enters a few moments later she is out of shouting range. Edmund meets the witch, who is "beautiful" and "great," but also "proud, cold, and stern." There are beings in the world with more power and beauty than humans, whom we are tempted to worship or follow (Scripture teaches against this tendency in Hebrews 1:4 and Colossians 1:16; 2:9-10). Like Satan, the white witch masquerades as an angel of light.

She also passes herself off as Queen of Narnia, but we'll come to that later. For now, the queen wants to know what Edmund is.

4.25.2023

Provincial, maybe Liberal, but Loyal

The Lion, the Witch, and the Wardrobe
Chapter 2 - 

Even as he expands the story beyond the parameters of the world we know, introducing us to talking, mythical beasts, Lewis grounds the identity of humanity in Adam and Eve. "Should I be right in thinking that you are a Daughter of Eve?" This is one of the ironies of reading fantasy and fiction: it can show us reality more clearly.

Lewis continues playing with this paradox, as Tumnus the fawn is quite provincial in his thinking, even as he expands the world we know. Tumnus thinks Wardrobe is a country. He has books on his shelf like "Is Man a Myth?" They have tea.

Being provincial or having wrong ideas about things doesn't prevent one from being kind-hearted and delightful. It also shouldn't define the antithesis: how we define what team we are on, good guys or bad guys. We discover Narnia has bad guys, by the way. Neither Narnia nor our world is a Thomas Kinkade painting with no evil in it. Tumnus has a secret. About a witch. Narnia has a darker side that Lucy experiences as they rush back to the lamppost. Is Tumnus a delightful faun, or a "kidnapper for the witch"?

Well, Tumnus has a book on his shelf that questions the existence of men, whom the prophecies say must sit on the thrones of Cair Paravel to right what is wrong. I surmise Lewis means this as a parallel to modern scholars who question what Jesus really said or the veracity of fulfilled OT prophecy. Surely for having such a book Tumnus is a heretic, and Lucy should renounce him! 

Lewis in the character of Tumnus is mixing opposite perspectives - the provincial and the overly liberal - and showing that a great deal of both can be tolerated when one sides with the right by his actions, which in turn reveal his faith.

As Tumnus helps Lucy home.

4.19.2023

The Joy of Narnia

I just read The Magician's Nephew out loud to my family, reminding me how rich this series is.  

I'm going to do an article on each chapter of the Narnia series, starting with...

The Lion, the Witch, and the Wardrobe


The first thing to note is that adventure and Joy is waiting for you in the least likely of places. The children are sent away from war-time London to be safe, out in the country. Yet they find a land and a lion that is anything but safe.  Also, the children expect great adventure in the rural outdoors, away from the city. But they find adventure IN the house.


Peter expresses the desire to explore, and it is commended to us. He is the first to speak in the book, and he says, "This is going to be perfectly splendid." When they wake up to rainy weather, and Edmund complains, and Susan just wants to sit, Peter leads them in exploring the house. Lewis mentions several things they find - a harp, suit of armor, big Bible - again commending a positive view of the world.

Then the focus turns to Lucy. The other three pass by a room with just a wardrobe, but Lucy is curious. Peter seems the adventurous one, but we find adventure in unexpected places, and unexpected people. Lucy turns out to be the one with the keenest eyes or spirit, or she is just blessed by providence in this way.

I'm not an expert on all things Narnia and CS Lewis, but I believe that Narnia was to him "the Joy." Joy with a capital J was something Lewis spoke of experiencing a few times, and he always sought it again, but wasn't able to capture it or control it. His spiritual autobiography is called "Surprised by Joy," and this Joy was closely tied to his conversion from atheism in his early 20s.  It's also interesting that he marries late in life, a woman named Joy.  

As the story progresses, the children learn that the source of all joy and adventure is Aslan, who Lewis intends as a metaphor for Jesus Christ.  Watch out in your life, for Joy awaits around unlikely corners. Most people pass it by most of the time, like a lonely wardrobe with nothing supposedly to offer. Lewis wants you to look at life more closely. Keep your eyes peeled. Joy will find you in the least likely places.

On Grace

A mentor of mine likes to say, “God will pick you up wherever you are.  But He loves you too much to leave you there.”

 

Grace is not affirming you, regardless of your intent.  If you mean to live contrary to God’s ethical norms set forth in Scripture, then God does not “affirm” you.  He will probably graciously allow you to live on for a while, even if you’re blissfully unaware of your condemnation.  And others should treat you with the dignity all people deserve as bearing the image of God.  But sometimes that also means telling you truth you don’t want to hear.  Others don’t have to organize their life around your aberrant behavior.

 

Grace is continuing to offer an exit ramp, off of the highway to Hell.  This offer should never stop, until one’s last breath of life.

 

Many people confuse striving for obedience with a lack of grace.  “You’re trying too hard, man.  Let go, and let God!”  No, one form of grace that God gives us is the desire to obey Him.  Trying to obey God is not contrary to grace, in itself.

 

 

The lack of grace most likely to appear in the believer, is not wanting to pick up the lost wherever they are, and offer them grace and kindness.  My type tends to assume that they are there because they are intent on rebelling against God.  Sometimes that’s true.  Other times, they are at the end of another hopeless search for meaning or joy in life.  They have questions, and are ready to hear options.

 

People are more broken and lonely now than ever.  Don’t be deceived by the conservative media, which often implies that every unbeliever is a strident, set-in-stone, God-hater out to revile or shoot you.  Not everyone who isn't with you, is against you.

 

Assume this instead:  Everyone needs the gospel.  Every day.

 

Jesus knows your brokenness better than you do.  He knows the sin at its root, even when you don’t see that yet.  And he died to take your guilt away.  Trust Him, follow Him, and freedom awaits.  It won’t always be easy.  But it is possible to move forward toward restoration, with a free and clear conscience before God.  No matter what you have done.  This is the good news, the Gospel.

4.12.2023

On Accountability

I just made sure the leader of my presbytery (group of churches) has the email and phone numbers of the newly ordained elders on our church leadership board (Session).

I’m making sure those elders have his contact info, too.

This is very important to me. When an elder left us last year, with complaints against me, it was good that he talked with our elders and deacons, and with our presbytery leader, apart from me, and about me. A multitude of counselors can better ferret out the truth of things.

People should not be subject to the whims of one pastor, or charismatic or historical leader. Neither should they be at the whim of the majority. Presbyterian (in the church) and republican (in the state) accountability is best.

Have several levels and branches of authority that check each other. Include yourself in that system – you are not above it. Encourage your wife or older children to talk directly to your pastor or elders – even about you! Be eager to receive counsel from in-person, local authority figures you trust. If you don’t trust any, work to find some! Seek out their advice in your life.

Don’t go it alone, and don’t just rely on online voices. You need someone who knows you, who will listen to you, and who will give you specific advice on your situation. An online pastor or guru is good, but is NOT sufficient. Covid taught us this. Online relationships and church are not enough. Get involved with real people. Be part of a real community, where you aren’t the center of everything. Serve others.

This is the resurrection life spoken of in Acts 2:42-47.

4.10.2023

On Fighting Gnosticism

For 20 years or so now, I’ve been happy to read authors fighting Gnosticism in the church.  The part of Gnosticism I refute asserts that spiritual things are all that really matter.  Physical things are incidental and better ignored for the spiritual.

 

I still refute this.

 

But there is a simplistic way to go about this, that contradicts much Scripture.

 

John 6:63 – “It is the Spirit who gives life; the flesh is no help at all.”

1 Timothy 4:8 – “while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”

And most important, and what I want to discuss today, 2 Corinthians 5:1-8

“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.”

 

There’s an idea running about that questions this.  “God didn’t make us as souls with our body just an incidental carrying case to be shed at death.  We ARE our bodies.  God doesn’t mean for us to exist without a body.  How could we be blessed without a body?”

 

Now, it’s true, our bodies are more a part of our identity than Christians in the past realized.

It’s also true that, long term, God doesn’t mean for us to be without a body.

 

But some are going as far as to deny what Christians have historically asserted as the Intermediate State: that time after our death and before the Consummation, when we are “away from the body and at home with the Lord” (2 Cor. 5:8).  Paul assumed, with divine inspiration, that Christians who die in the Lord are immediately with the Lord, without a body, yet blessed more than we are here, WITH a body.  Better to be without a body for a while, and also without sin.  (Don’t assume from this, though, that the body is the CAUSE of all our sin.)

 

Many who overreact against Gnosticism cast about for some other interpretation of this.  We couldn’t be happy and blessed without a body, surely, they think.  So God must give us a spiritual body immediately at death.  Or some other nonsense.

 

 

Here’s how I see it.

God is Spirit.  The Trinitarian love overflowed into a creation beyond Himself.  Of angels who are spirit.  Of a world and creatures who are physical.  And of men who are formed from dust, with the spirit of God breathed into them.

 

God is free to bless angels, only in the spirit.

He blesses His creation in a different way, only in the physical realm.

And He blesses mankind in both realms.

(There is a correlating curse in each of these.)

 

Here’s the key: the physical IS an overflow of the spiritual.  God is Spirit.  We are His image because of the spiritual quality He gave us, separating us from the beasts.  The spiritual IS primary over the physical.  That is not Gnosticism – it’s all over the Gospel of John, after all.  One can even say that the physical things around us, generally, are a (lower-case s) sacrament to point us to the spiritual reality.  Romans 1:19-20: “what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”

 

I’m NOT saying physical things are UNimportant.  Scripture says creation was good (Gen. 1:31).  God seems to agree with Adam’s blessing upon Eve, as “flesh of my flesh” (Gen. 2:23).  But spiritual things are more ultimate, and drive physical things.  A spiritually rebellious person tends to have a more chaotic, abusive, or manipulative physical and relational life.  If your spirit is in tune with God’s reality, your physical life will tend to be more peaceful, ordered, and life-giving to others.

 

We should tend to physical things, not as an end in themselves, but as manifesting what is going on in our souls.

 

And this brings us to the resurrection of Jesus.  Jesus is the pioneer, the forerunner, the firstfruits, showing us what is coming for all of us.  And we need to see that physically, because we are material beings in part.  God knows what we need.

 

But we also need to realize that the physical resurrection of Jesus was showing a deeper reality: when God regenerates you, He puts to death your old self, and brings to life a “new creation” (2 Cor. 5:17).  SPIRITUALLY.  The physical transformation happens in part now, in a changed life.  But its fullness awaits our resurrection at the last day.

 

Jesus was raised on the 8th day, the first day of a new week, after the old Sabbath (Gen 2:2-3).  Circumcision was done on the 8th day, to cut away the old and make way for life-giving matter.

 

 

So, as you celebrate the resurrection of our Lord Jesus, remember:

-        the physical nature of it – God is going to redeem and restore your physical body and life, as well as save your soul.

-        it is pointing to new life within you that is spiritual, and more foundational.

-        New spiritual life will inevitably overflow back into physical things.  You’ll handle your relationships, money, time, online activity, etc. differently because of this spiritual change.

Things Read While Sick

It's weird but when I get sick, I get MORE of a certain kind of work done.


Check these out.


Brian Mattson does a good review of the Passion of the Christ

A decent, quick case for infant baptism

Jordan Peterson's valiant fight against cancel culture, reported by Craig Carter at World Magazine

Robert P. George receives deserved high praise from Andrew Walker in National Review.  I tend to take this position, summarized in the last paragraph: "He’s a via media between liberal proceduralism, which hesitates to legislate moral concerns, and full-on religious establishment."

The Pro-Life agenda is getting demolished in every election since Dobbs.  Why, and what can they do about it?  Theologically, I don't like it, but the Wall Street Journal has political wisdom for the right here:




I've seen Bishop Barron showing up in my social media feed.  This WSJ Good Friday article proves to me he is on the right track.



4.02.2023

Raised in the Faith Here

 Beautiful picture of the church I was born and raised in.

Overisel Reformed Church, near Holland, MI.